Today was Korean Independence Day (or National Liberation
day), which also happens to be one of the very few holidays we get. We
celebrated by going to Bong-eun-sa temple, which offers 3-hour temple life
tours once a week. The day, known as Gwangbokjeol in Korean, celebrates independence from Japan after WWII.
We were barely inside the temple when a gong was sounded to announce the start
of a worship service – but what made it especially interesting was that it was
a special service to commemorate Liberation day – and our guide told us that
the same service would be taking place in Buddhist temples across North Korea.
(The standard line on the divided nation is that all South Koreans want their
country to be unified. The conflict was so recent, and to a large extent
orchestrated by forces outside of Korea, that many families were separated by
the creation of two countries from one. I’ll do a wee potted history of the forced
schizophrenia of the Koreas another time).
As part of the tour, we were able to experience a tea
ceremony, make lotus lanterns, and be instructed in meditation by a monk. As
far as I gathered, Korean Buddhism is different from other forms of Buddhism,
both in the meditative practices and in the overall practice – Korean Buddhism
(if I understand rightly) is more about searching for answers to certain
questions to find inner balance and harmony.
I was struck, as I so often am in Korea, by the juxtaposition of old and new. The temple is 1200 years old, on a mountain in southern Seoul – and it’s right next door to the biggest shopping centre and business complex in the whole of Korea.
In so many ways, some I've touched on before, Korea seems like a schizophrenic country. But a very bewitching one.












